Monday, December 28, 2009
Sunday, December 27, 2009
[shakes head in wonder/disbelief/belief]
The Full Story:
Several hours before Shabbos came in, the residents of Tzefat heard that Moshe Meitas, aged 4, a local boy, had gone missing. He was last seen at his home on Rechov Ha’ari. The fact that little Moshe is autistic and unable to connect with his surroundings only added to the worry over his sudden disappearance.
With the authorization and on the instruction of local Rabbis, cars drove around Tzefat with loudspeakers calling on the community to help with searches.
The drama went on over several hours. Many warm-hearted local residents left their Shabbos tables and families to search for the missing boy.
The Kikar Shabbat website reports that the search united all strands of the Tzefat community, with Sanzer Chassidim (to whom the Meitas family belongs), Chabad, Breslovers, and more joining together to find the little boy. Hundreds of bochurim from the Chabad yeshiva in Tzefat also played an active part in the search.
After several nail-biting hours, the boy was found in the local cemetery among the headstones of the victims of the Maalot massacre. He was fast asleep, and despite the cold he was in a good physical state and did not need any medical attention.
From initial investigations, it emerged that little Moshe crossed the wadi between his home and the cemetery, which is about 3 km away, by himself but was unable to find his way back.
(SOURCE: SHMAIS.COM who got it from COL.ORG.IL)
Within every love, there is fear: The fear of separation from that which you love.
A child fears separation from her parents, a lover from his beloved, the body fears separation from the soul and the soul from its Source Above.
So what do you love? Look at your worries and you will know. If you seethe in worry over your debts and financial future, then it is the material world you love—because you believe in the material world and you see it as the source of all good. If you sit and fret over the comments of others and the glances they throw at you, then it is social acceptance that you love, that you have made into your god.
Cleave to the True Source Above and your heart will have no room for fear of this world.
Tuesday, December 15, 2009
He may be content up there with his Source, but we're not and want him back.
Moishe, my brother.
Monday, December 14, 2009
please send an email to firstname.lastname@example.org
and be sure to include: 1, your name and # of people 2, mobile number 3, date and location that you are attending and 4,whether or not you need transportation (spaces are limited).
If you have transportation and can offer spaces to others include that as well.
MONDAY DEC 14th
Maaleh Efraim (Shomron/Binyamin area)
Leaving Jerusalem 9:30 AM
8:00 PM Chanukah Party for Chayalim Bodedim
OU Israel Center, Jeruslaem
75 Shekel per person includes dairy dinner, dinner for a chayal and a gift for the chayal.
TUESDAY DEC 15th
Kesufim (near Aza) Leaving Efrat 9:30 AM
WEDNESDAY DEC 16th
Shechem Leaving Jerusalem 9:30 AM
THURSDAY DEC 17th
Shomron Leaving Jerusalem 9:30 AM
Please forward this to your local contacts. If you are not able to join us and would like to help sponsor these activities, checks can be made payable to Standing Together and sent to us at PO BOX 1029, Efrat, Israel.
For more information email email@example.com
The lesson from חנוכה is, that when lighting up Yiddishe homes, one must use only pure Yiddishe light, uncontaminated by any goyishkeit. By doing so with מסירת נפש (not giving in to the majority, who also appear to be stronger), we will be victorious, for Hashem is on our side.
Sunday, December 13, 2009
Friday, December 11, 2009
Sunday, December 06, 2009
During the "intermediate days" of the festival of Sukkot of 1798, an armed officer arrived in Liozna to arrest Rabbi Schneur Zalman of Liadi, the founder of the Chabad movement. Deciding that it would be advisable at this point to take the biblical advice "Hide yourself for a brief moment" (Isaiah 26:20), the Rebbe slipped out of a side door. The officer returned to his headquarters empty-handed.
Back in the house, the Rebbe decided that if the agent were to return, he would allow himself to be arrested. Some say that he decided this only after consultation with Rabbi Shmuel Munkes, one of his close Chassidim, who happened to be in the Rebbe's home at the time. Reb Shmuel reputedly said to the Rebbe: "If you are a true Rebbe, you have nothing to fear by being arrested. If you are not, you deserve whatever they will do to you (!), for what right did you have to deprive thousands of Chassidim from enjoying the pleasures of this world?"
When the officer appeared on the day after Simchat Torah, which fell on Thursday that year, the Rebbe did not hide. Within a few hours he was already seated in the infamous "Black Mary," the carriage which was reserved by the Czarist regime for rebels who were under capital sentence. Covered on all sides with heavy black metal panels, and with no windows whatsoever, it was designed to cast dread on all those who saw it. Guarded by heavily armed soldiers, the ironclad black carriage pulled out of Liozna on Thursday night and clanked its fearsome way down the highway to Petersburg, via Vitebsk and Nevel.
At half past ten the next morning, some six hours before candle-lighting time, the Rebbe asked that they stop where they were until after Shabbat. The officer in charge ignored his request. A moment later the axles of the carriage broke. No sooner had they repaired them, that one of the horses collapsed and died. Fresh horses were brought, but they could not move the carriage from its place. By this time the gendarmes gathered that it would be impossible to press on with their journey against the Rebbe's will, so they asked their prisoner if they could detour to a nearby village, and spend the next day there. The Rebbe refused, but did agree that the carriage be moved off the highway to an adjacent field.
The spot at which the Rebbe spent that Shabbat is about three miles from the village of Seliba-Rudnia, which is near the town of Nevel. An old Chassid who survived into the twentieth century--Reb Michael of Nevel--used to relate that he knew Chassidim who were able to point out the exact spot at which the Rebbe had spent that lonely Shabbat. He himself had gone there to see it with his own eyes. All the way there he had seen old and drooping trees on both sides of the road, but that memorable spot was marked by a tall tree with luxuriant foliage.
Commentary from Rabbi Yosef Yitzchak Schneersohn, the sixth Rebbe of Chabad:
The story of the Rebbe's journey to Petersburg gives tangible testimony to the statement that whatever happens to a tzaddik--and especially to a tzaddik who is a leader of Jewry-- takes place only with his consent. Indeed not only the Rebbe, but every tzaddik likewise rules over all material matters. What the Torah has to say about the created universe is decisive: all temporal matters are subject to the dominion of the Torah.
When the Rebbe did not want to travel further, the wagon came to a halt, and it came to a halt where and when the Rebbe so desired. Had the wagon stood still at candle-lighting time this would have been not at all remarkable. For such things we find concerning even an unwitting reaction, as it is written "No evil shall befall the righteous." But that the wagon should stand still at ten-thirty on Friday morning, and not budge, this is a palpable wonder of G-d, like an overt miracle.
From all of the above it should be abundantly clear that one whose word carried weight over material things, as was the case with the Rebbe, had the option of not being imprisoned at all; and of not hiding, even for a solitary hour. If he did go nevertheless, this was for the sake of a profound purpose involving the service of G-d.
The patriarch Abraham opened the channel of self-sacrifice for the sanctification of G-d's Name, and the Rebbe opened the channel of self-sacrifice for Chassidic service of G-d. From all of this one can gather that the whole episode of the Rebbe's imprisonment was only a garment worn by choice, in order to avoid making use of supernatural means.
Truth to tell, this subject warrants a detailed explanation, especially since this would provide at least an inkling of an appreciation of the Rebbe's quintessential inner love for Jews in general--for he wanted every individual to start living with zest in his Torah study, and in his divine service according to the teachings of Chassidism--and his love for Chassidim in particular. And this love the Rebbe planted in the Rebbes who succeeded him. Such a deep-seated and quintessential love is everlasting, throughout all the generations until the coming of Moshiach, when it will be granted us, at the time of the Resurrection of the Dead, to gaze directly upon the living and luminous countenances of the Rebbes.
Linn County Correctional Center
Inmate Shalom Rubashkin
P.O. Box 608
Cedar Rapids, IA 52406-0608
Please make sure to put a return address otherwise they will not deliver it to him.
Friday, December 04, 2009
Thursday, December 03, 2009
DEAR friends i know you are getting this email and prob sick of me asking to vote for my org we are in debt of over 120,000$ i really need to win this money to be able to help everyone it takes 30 sec become a fan and only vote once i need another 700 votes this week you all have friends on facebook that i have either paid or helped make their wedding please telll everyone tzchu lmitzvos